Mon, 18.6.2018 | 12:15-13:45 | SFG 2210
Alf Hornborg (2017) Artifacts have consequences, not agency: Toward a critical theory of global environmental history. European Journal of Social Theory 20(1), 95-110.
This article challenges the urge within Actor-Network Theory, posthumanism, and the ontological turn in sociology and anthropology to dissolve analytical distinctions between subject and object, society and nature, and human and non-human. It argues that only by acknowledging such distinctions and applying a realist ontology can exploitative and unsustainable global power relations be exposed. The predicament of the Anthropocene should not prompt us to abandon distinctions between society and nature but to refine the analytical framework through which we can distinguish between sentience and non-sentience and between the symbolic and non-symbolic. The incompatibility of posthumanist and Marxist approaches to the Anthropocene and the question of agency derives from ideological differences as well as different methodological proclivities. A central illustration of these differences is the understanding of fetishism, a concept viewed by posthumanists as condescending but by Marxists as emancipatory.
15th & 16th of June 2018 with Koray Çalışkan, Elizabeth Saleh und Nikolas Schall
The Workshop focuses on the ethnographic study of global economies and markets, their coming into being and their consequences. Koray Çalışkan’s work on global cotton will be compared to case studies of very different „global commodities“: among them Matsutake gourmet mushrooms (Anna Tsing), scrap metal (Elizabeth Saleh), more cotton (Nikolas Schall), Bitcoins (Koray Çalışkan) and human sperm and egg cells (Michi Knecht). We will discuss the academic and political relevance of new empirical research that shows the dynamic processes of price realization, the contributions of scientific propositions in the making of markets, the daily interventions and negotiations as well as the importance of seeing markets as a continuous relationship of power. We will also work on methodological, epistemological and conceptual questions of “global ethnographies” and the development of „global ethnography research designs“ that blend rigorous ethnography with rich theoretical analysis.
With: Koray Çalışkan, (Boğaziçi University, Political Sciences and International Relations), Elizabeth Saleh (American University of Beirut) & Nikolas Schall (IRTG Diversity, University of Trier)
Venue: Academy for Continuing Education, Bremen University, Central Area, Bibliothekstrasse 2a, Room No B0770
Concept & Contact: Michi Knecht (University of Bremen), Souad Zeineddine (a.r.t.e.s Graduate School for the Humanities Cologne, University of Cologne) and Lilli Hasche (University of Bremen)
(Email: firstname.lastname@example.org / email@example.com)
Hanse-Wissenschaftskolleg (HWK), Delmenhorst, 15-16 March 2018
Foto: Sven Bergmann
The international workshop is organized by Sven Bergmann and Franziska Klaas from the Department of Anthropology and Cultural Research at Bremen University and Yusif Idies from the Institute for Geography at Münster University.
It is funded by the University Bremen within the frame of the Research Project „Knowing the Seas as NatureCultures: Understanding the role of collaboration, experiment and reflexivity in interdisciplinary marine research and in knowledge practices and material politics with regard to ocean plastics“.
Workshop participation is already closed, for a program see:
How many bodies can we have? – Methodische und methodologische Überlegungen zu phänomenologischen und materiell-semiotischen Körperkonzeptionen
Mon, 8.1.2018 | 12:15-13:45 | SFG 2210
Phänomenologische und materiell-semiotische Konzeptionen von menschlichen Körpern erscheinen zunächst in ihren Vorannahmen, Interessen und Resultaten unterschiedlich, wenn nicht unvereinbar. In den material semiotics handelt es sich um Körper-im-Werden (bodies-in-becoming/bodies-in-progress), die in Praktiken hergestellt werden, an denen menschliche und nichtmenschliche Akteure gleichsam beteiligt sind. Der phänomenologische Eigenleib (corps propre), also der gelebte und gespürte Körper, verankert den Menschen in der Welt und ermöglicht Erfahrung. Er ist, im Unterschied zum von außen wahrgenommenen Körper, immer schon da. Eine Möglichkeit wäre nun, diese Körper nebeneinander bestehen zu lassen, als bodies we are, bodies we have und bodies we do (Mol and Law 2004).
In meinem Vortrag möchte ich jedoch mithilfe meines ethnographischen Materials zu Hebammenpraktiken in Deutschland darüber nachdenken, wie diese Körper zusammengebracht werden können. Besonders interessant erscheint mir daran, dass die bodies we do unter Berücksichtigung von experiences-in-practices etwas an ihrer unausweichlichen Vorläufigkeit verlieren, während die bodies we are, umgekehrt, destabilisiert werden. Phänomene wie ‚Wehen‘ und ‚Wehenschmerz‘ können somit als experiences-in-practices beschrieben werden, an deren Entstehung und mehr oder weniger vorläufigen Stabilisierung über die Zeit bestimmte Techniken, Dinge und Umgebungen beteiligt sind.
Mol, Annemarie, and John Law. 2004. “Embodied Action, Enacted Bodies: The Example of Hypoglycaemia.” Body & Society 10 (2–3): 43–62. doi:10.1177/1357034X04042932.
Annekatrin Skeide is PhD candiate at the University of Amsterdam (Faculty of Social and Behavioural Sciences, Programme group: Anthropology of Health, Care and the Body).
Leuphana University Lüneburg, Germany, 7-8 December 2017
The international workshop is organized by Prof Dr Erich Hörl and Dr. Yuk Hui from the Institute of Culture and Aesthetics of Digital Media at Leuphana University Lüneburg in cooperation with the Bremen NatureCultures Lab.
It is funded by the German Research Council (DFG) within the frame of the DFG-Research Group „Media and Participation“ and part of the research project „Techno-Ecologies of Participation: New Perspectives from Media Philosophy and Anthropology“.
For program and details see:
„Managed Retreat in New Zealand – Governing Coastal Property at Risk from Erosion“
Mon, 20.11. | 12:15-13:45 | SFG 2210
The coast as a dynamic environment poses fundamental problems to the concept of ownership in real estate. Commonly, property is perceived as infinite. There are expectations in property to last forever, to remain undamaged, and to increase in value over time. For many property owners their house is a key part of their retirement planning. Equally, political authorities expect their infrastructures to last and generate overall revenue for the community. However, coastal processes such as erosion and sea level rise pose difficulties for the state apparatus in the creation of stable environments. “Two worlds are colliding at the shoreline—the beautiful, flexible, and infinitely adaptable world that is a beach, and the static, inflexible, urban beachfront world.” (Pilkey and Cooper 2014: xi). The ‘development – defend cycle’ describes the phenomenon that capital assets at risk from erosion are protected with a seawall, and that the construction of such a protection structure then leads to further development and an increase in property values, which in turn demands for an upgrade of the seawall. This continuous development has negative environmental and economic effects, and has increasingly been criticized in recent times.
Since 2010 managed retreat is part of the national legislation in New Zealand. Managed retreat stands for the idea to remove defense structures, buildings and infrastructures away from coastal hazards, and to increase the natural resilience of the coastline against flooding and erosion. Starting from the observation that the current regime of coastal management is more and more problematized, I will focus on the different political rationalities and technological tools that were developed by political authorities to govern the coastal environment and properties at risk. Building on insights from Governmentality studies (Foucault 2007; Rose and Miller 1992; Walters 2012) I will argue that managed retreat is an alteration of the current regime of practices in coastal management, where political authorities are governing property owners through the notion of risk. Focusing on one case study on the Kāpiti Coast, I will analyze an ongoing conflict about the assessment and utilization of hazard lines. Hazard lines are projections of potential erosion risk and are currently used for the administration of building restrictions and an overall disinvestment of coastal property. Guiding questions are: How do political authorities problematize and assess coastal hazards? What political rationalities and technologies of government are constitutive for managed retreat? How does protest form?